No Stranger in Heaven !!!

Thou shalt guide me with thy counsel, and afterward receive me to glory. (Psalm 73:24)

From day to day and from year to year my faith believes in the wisdom and love of God, and I know that I shall not believe in vain. No good word of His has ever failed, and I am sure that none shall ever fall to the ground.
I put myself into His hand for guidance. I know not the way that I should choose: the Lord shall choose mine inheritance for me. I need counsel and advice; for my duties are intricate, and my condition is involved... The counsel of the infallible God I seek in preference to my own judgment or the advice of friends...
Soon the end will come: a few more years and I must depart out of this world unto the Father. My Lord will be near my bed. He will meet me at heaven's gate: He will welcome me to the gloryland. I shall not be a stranger in heaven: my own God and Father will receive me to its endless bliss.

Glory be to Him who
Will guide me here,
And receive me hereafter. Amen.

♥♥♥♥♥♥♥♥♥♥♥♥♥♥♥♥♥♥♥♥♥♥♥♥♥♥♥♥♥ 

Reflection and inspiration from the "Prince of Preachers," Charles Haddon Spurgeon. 

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Confirmed By Blood !!!

In olden times when men made covenants the one with the other, they generally used some ceremony to bind the bargain, as it were. Now, under the old dispensation covenants with God were always confirmed with blood. 

As soon as ever blood was shed, and the victim died, the agreement made was established. Now, when our heavenly Father made a covenant with Jesus Christ on our behalf, that covenant was true and firm, “according to the sure mercies of David,” but to make it stand fast there must be blood. 

Now, the blood ordained to seal the covenant was not the blood of bulls or of goats, but the blood of the Son of God himself; and this has made the covenant so binding that sooner may heaven and earth pass away than one tittle of it fail.

God must keep his own promises. He is a free God, but he binds himself; by two immutable things wherein it is impossible for him to lie, he has bound himself to bestow covenant blessings upon the flock which the great Shepherd represented. Brethren, you and I, as honest men, are bound by our word. 

If we took an oath, which I trust we would not, we should certainly feel doubly bound by it; and if we had lived in the old times, and blood had been sprinkled on an agreement which we had made, we should regard the solemn sign and never dream of running back from it.

Think, for a moment, how impossible it is that the Lord should ever break that covenant of grace, which he spontaneously made with his own Son, and with us in him, now that it has been sprinkled with blood from the veins of his own well-beloved Son. No; the covenant is everlasting. 

It stands fast for ever, because it is confirmed by blood which is none other than the blood of the Son of God.

From a sermon by Charles Haddon Spurgeon entitled "The Blood of the Covenant," delivered August 2, 1874.

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Reflection and inspiration from the "Prince of Preachers," Charles Haddon Spurgeon. 

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A Encouraging Word for the New Year

I will not fail thee, nor forsake thee.” — 

Joshua 1:5

The consolation given to Joshua would be exceedingly suitable in the presence of his enemies. He had spied out the land, and he knew it to be inhabited by giant races, men famous both for stature and strength. 

The sons of Anak were there, and other tribes, described as “great, and many, and tall.” He knew that they were a warlike people, and expert in the use of destructive implements of war, such as brought terror upon men, for they had chariots of iron. He knew, too, that their cities were of colossal dimensions — fortresses whose stones at this very day surprise the traveler, so that he asks what wondrous skill could have lifted those masses of rock into their places. 

The other spies had said that these Canaanites dwelt in cities that were walled up to heaven; and, though Joshua did not endorse that exaggeration, he was very well aware that the cities to be captured were fortresses of great strength, and the people to be exterminated were men of ferocious courage and great physical energy.

Therefore the Lord said, “I will not fail thee, nor forsake thee.” What more was needed? Surely, in the presence of God, Anakim become dwarfs, strongholds become as a lodge in a garden of cucumbers, and chariots of iron are as thistle-down upon the hillside driven before the blast. 

What is strong against the Most High? What is formidable in opposition to Jehovah? “If God be for us, who can be against us?” They that be with us are more than they that be against us, when once the Lord of hosts is seen in our ranks. “Therefore will we not fear, though the earth be removed, the mountains be carried into the midst of the sea.” Though a host should encamp against us, our heart shall not fear: though war should rise against us, in this will we be confident.


From a sermon by Charles Haddon Spurgeon entitled "Strengthening Medicine For God's Servants." 

♥♥♥♥♥♥♥♥♥♥♥♥♥♥♥♥♥♥♥♥♥♥♥♥♥♥♥♥♥ 

Reflection and inspiration from the "Prince of Preachers," Charles Haddon Spurgeon. 

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Get away to your Father !!!

This is what the sinner has to do, and what the Spirit enables him to do: namely, to come straight away to his God. But, alas! very commonly, when men begin to be anxious, they go round about and hasten to a friend to tell him about it, or they even resort to a deceitful priest, and seek help from him. 

They fly to a saint or a virgin, and ask these to be mediators for then, instead of accepting the only Mediator Jesus Christ, and going to God at once by him. 

They fly to outward forms and ceremonies, or they turn to their Bibles, their prayers, their repentances, or their sermon-hearings; in fact, to anything rather than their God. 

But the prodigal knew better; he went to his father, and it will be a grand day for you, O sinner, when you do the same.

Go straight away to your God in Christ Jesus. “Come here,” says the priest. Pass that fellow by. Get away to your Father. Reject an angel from heaven if he would detain you from the Lord. Go personally, directly, and at once to God in Christ Jesus. 

But surely I must perform some ceremony first? Not so did the prodigal, he arose and went at once to his father. Sinner, you must come to God, and Jesus is the way. Go to him then, tell him you have done wrong, confess your sins to him, and yield yourself to him. Cry, “Father, I have sinned: forgive me, for Jesus’ sake.” 
From a sermon by Charles Haddon Spurgeon entitled "The Turning Point," delivered August 23, 1874. 

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Reflection and inspiration from the "Prince of Preachers," Charles Haddon Spurgeon. 

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Loved to Perfection

Having loved his own which were in the world, he loved them unto the end...(John 13:1)

This fact is essentially a promise; for what our Lord was He is, and what He was to those with whom He lived on earth, He will be to all His beloved so long as the moon endureth.

"Having loved": here was the wonder! That He should ever have loved men at all is the marvel. 

What was there in His poor disciples that He should love them? What is there in me?

But when He has once begun to love, it is His nature to continue to do so. 

Love made the saints "his own"—what a choice title! He purchased them with blood, and they became His treasure. Being His own, He will not lose them. Being His beloved, He will not cease to love them. My soul, He will not cease to love thee!

The text is well as it stands: "to the end." Even till His death the ruling passion of love to His own reigned in His sacred bosom. It means also to the uttermost. He could not love them more: He gave Himself for them. Some read it, to perfection. 

Truly He lavished upon them a perfect love, in which there was no flaw nor failure, no unwisdom, 

no unfaithfulness.

Such is the love of Jesus to each one of His people.

 Let us sing to our Well-beloved a song.

♥♥♥♥♥♥♥♥♥♥♥♥♥♥♥♥♥♥♥♥♥♥♥♥♥♥♥♥♥ 

Reflection and inspiration from the "Prince of Preachers," Charles Haddon Spurgeon. 

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"Knowest thou not that it will be bitterness in the latter end?"

—2 Samuel 2:26.

IF, O my reader! thou art merely a professor, and not a possessor of the faith that is in Christ Jesus, the following lines are a true ketch of thine end.

You are a respectable attendant at a place of worship; you go because others go, not because your heart is right with God. This is your beginning. I will suppose that for the next twenty or thirty years you will be spared to go on as you do now, professing religion by an outward attendance upon the means of grace, but having no heart in the matter.

Tread softly, for I must show you the deathbed of such a one as yourself. Let us gaze upon him gently. A clammy sweat is on his brow, and he wakes up crying, "O God, it is hard to die. Did you send for my minister?" "Yes, he is coming."

The minister comes. "Sir, I fear that I am dying!" "Have you any hope?" "I cannot say that I have. I fear to stand before my God; oh! pray for me." The prayer is offered for him with sincere earnestness, and the way of salvation is for the ten-thousandth time put before him, but before he has grasped the rope, I see him sink.

I may put my finger upon those cold eyelids, for they will never see anything here again. But where is the man, and where are the man's true eyes? It is written, "In hell he lifted up his eyes, being in torment." Ah! why did he not lift up his eyes before? Because he was so accustomed to hear the gospel that his soul slept under it.

Alas! if you should lift up your eyes there, how bitter will be your wailings. Let the Saviour's own words reveal the woe: "Father Abraham, send Lazarus, that he may dip the tip of his finger in water, and cool my tongue, for I am tormented in this flame." There is a frightful meaning in those words.

May you never have to spell it out by the red light of Jehovah's wrath!

♥♥♥♥♥♥♥♥♥♥♥♥♥♥♥♥♥♥♥♥♥♥♥♥♥♥♥♥♥ 

Reflection and inspiration from the "Prince of Preachers," Charles Haddon Spurgeon. 

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Despairing of my good works

If you have anything to do with Jesus, you must get right away from your own good works; I mean from all reliance upon them, and come to rest in him, and him alone, for it never will be Christ and company. 

He will save from top to bottom, from first to last, or else not at all.

 Not a drop of his blood and then a drop of your tears; not a work from Christ and then a work from you. 

Oh no! Such hideous patchwork cannot be endured. It is not the object of the law to drive you to a compromise. But its object is this — to make you accept salvation as the free gift of God — to make you stand and own that you are a sinner, and accept a free, full, perfect forgiveness, according to the infinite grace of the eternal Father.

From a sermon by Charles Haddon Spurgeon entitled "The Stern Pedagogue."

♥♥♥♥♥♥♥♥♥♥♥♥♥♥♥♥♥♥♥♥♥♥♥♥♥♥♥♥♥ 

Reflection and inspiration from the "Prince of Preachers," Charles Haddon Spurgeon. 

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He Will Carry Us Home

And even to your old age I am he; and even to hoar hairs will I carry you: I have made, and I will bear; even I will carry, and will deliver you. (Isaiah 46:4)

The year is very old, and here is a promise for our aged friends; yes, and for us all, as age creeps over us. Let us live long enough, and we shall all have hoar hairs; therefore we may as well enjoy this promise by the foresight of faith.
When we grow old our God will still be the I AM, abiding evermore the same. Hoar hairs tell of our decay, but He decayeth not. When we cannot carry a burden and can hardly carry ourselves, the Lord will carry us. Even as in our young days He carried us like lambs in His bosom, so will He in our years of infirmity.
He made us, and He will care for us. When we become a burden to our friends and a burden to ourselves, the Lord will not shake us off, but the rather He will take us up and carry and deliver us more fully than ever. In many cases the Lord give His servants a long and calm evening. They worked hard all day and wore themselves out in their Master's service, and so He said to them, "Now rest in anticipation of that eternal Sabbath which I have prepared for you." Let us not dread old age. Let us grow old graciously since the Lord Himself is with us in fullness of grace.

♥♥♥♥♥♥♥♥♥♥♥♥♥♥♥♥♥♥♥♥♥♥♥♥♥♥♥♥♥

 Reflection and inspiration from the "Prince of Preachers," Charles Haddon Spurgeon.

 Copyright Statement This resource was produced before 1923 

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"Hitherto hath the Lord helped us."

1 Samuel 7:12.

THE word "hitherto" seems like a hand pointing in the direction of the past. Twenty years or seventy, and yet, "hitherto the Lord hath helped!" Through poverty, through wealth, through sickness, through health, at home, abroad, on the land, on the sea, in honour, in dishonour, in perplexity, in joy, in trial, in triumph, in prayer, in temptation, "hitherto hath the Lord helped us!"

 We delight to look down a long avenue of trees. It is delightful to gaze from end to end of the long vista, a sort of verdant temple, with its branching pillars and its arches of leaves; even so look down the long aisles of your years, at the green boughs of mercy overhead, and the strong pillars of lovingkindness and faithfulness which bear up your joys. Are there no birds in yonder branches singing? Surely there must be many, and they all sing of mercy received "hitherto."

But the word also points forward. For when a man gets up to a certain mark and writes "hitherto," he is not yet at the end, there is still a distance to be traversed.

More trials, more joys; more temptations, more triumphs; more prayers, more answers; more toils, more strength; more fights, more victories; and then come sickness, old age, disease, death. Is it over now? No! there is more yet-awakening in Jesu's likeness, thrones, harps, songs, psalms, white raiment, the face of Jesus, the society of saints, the glory of God, the fulness of eternity, the infinity of bliss.

O be of good courage, believer, and with grateful confidence raise thy "Ebenezer," for—
He who hath helped thee hitherto Will help thee all thy journey through.
When read in heaven's light how glorious and marvellous a prospect will thy "hitherto" unfold to thy grateful eye!

♥♥♥♥♥♥♥♥♥♥♥♥♥♥♥♥♥♥♥♥♥♥♥♥♥♥♥♥♥ 

Reflection and inspiration from the "Prince of Preachers," Charles Haddon Spurgeon. 

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"Renew a right spirit within me."

"Renew a right spirit within me." Psalm 51:10

A backslider, if there be a spark of life left in him will groan after restoration. In this renewal the same exercise of grace is required as at our conversion. We needed repentance then; we certainly need it now. We wanted faith that we might come to Christ at first; only the like grace can bring us to Jesus now.

We wanted a word from the Most High, a word from the lip of the loving One, to end our fears then; we shall soon discover, when under a sense of present sin, that we need it now. No man can be renewed without as real and true a manifestation of the Holy Spirit's energy as he felt at first, because the work is as great, and flesh and blood are as much in the way now as ever they were.

Let thy personal weakness, O Christian, be an argument to make thee pray earnestly to thy God for help. Remember, David when he felt himself to be powerless, did not fold his arms or close his lips, but he hastened to the mercy-seat with 'renew a right spirit within me.' Let not the doctrine that you, unaided, can do nothing, make you sleep; but let it be a goad in your side to drive you with an awful earnestness to Israel's strong Helper.

O that you may have grace to plead with God, as though you pleaded for your very life-'Lord, renew a right spirit within me.' He who sincerely prays to God to do this, will prove his honesty by using the means through which God works. Be much in prayer; live much upon the Word of God; kill the lusts which have driven your Lord from you; be careful to watch over the future uprisings of sin.

The Lord has His own appointed ways; sit by the wayside and you will be ready when He passes by. Continue in all those blessed ordinances which will foster and nourish your dying graces; and, knowing that all the power must proceed from Him, cease not to cry, 'Renew a right spirit within me.'

♥♥♥♥♥♥♥♥♥♥♥♥♥♥♥♥♥♥♥♥♥♥♥♥♥♥♥♥♥

 Reflection and inspiration from the "Prince of Preachers," Charles Haddon Spurgeon. Copyright Statement This resource was produced before 1923 and therefore is considered in the "Public Domain". Do you enjoy this blog ? if you like to visit my others blogs just click on links below. 

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Absolute Assurance !!!

He hath said, I will never leave thee, nor forsake thee. (Hebrews 13:5)

Several times in the Scriptures the Lord hath said this. He has often repeated it to make our assurance doubly sure. Let us never harbor a doubt about it. In itself the promise is specially emphatic.

 In the Greek it has five negatives, each one definitely shutting out the possibility of the Lord's ever leaving one of His people so that he can justly feel forsaken of his God. 

This priceless Scripture does not promise us exemption from trouble, 

but it does secure us against desertion. 

We may be called to traverse strange ways, but we shall always have our Lord's company, assistance, and provision. We need not covet money, for we shall always have our God, and God is better than gold; His favor is better than fortune.

We ought surely to be content with such things as we have, for he who has God has more than all the world besides. What can we have beyond the Infinite? What more can we desire than almighty Goodness.

Come, my heart; if God says He will never leave thee nor forsake thee, be thou much in prayer for grace that thou mayest never leave thy Lord, nor even for a moment forsake His ways.

♥♥♥♥♥♥♥♥♥♥♥♥♥♥♥♥♥♥♥♥♥♥♥♥♥♥♥♥♥ 

Reflection and inspiration from the "Prince of Preachers,"  Charles Haddon Spurgeon. 

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The Robe I Received !!!

After all, brethren, we are nobodies, and we have come of a line of nobodies. The proudest peer of the realm may trace his pedigree as far as ever he likes, but he ought to remember that if his blood is blue, it must be very unhealthy to have such blood in one’s veins. The common ruddy blood of the peasant is, after all, far healthier. Big as men may account themselves to be on account of their ancestors, we all trace our line up to a gardener, who lost his place through stealing his Master’s fruit, and that is the farthest we can possibly go. Adam covers us all with disgrace, and under that disgrace we should all sit humbly down. Look into your own heart, and if you dare to be proud, you have never seen your heart at all. It is a mass of pollution: it is a den of filthiness.

Apart from divine grace, your heart is a seething mass of putrefaction, and if God’s eternal Spirit were not to hold it in check, but to let your nature have its way, envyings, lustings, murders, and every foul thing would come flying forth in your daily life. A sinner and yet proud! It is monstrous. As for children of God, how can they be proud ? I fear we are all too much so; but what have we to be proud of ? What have we that we have not received ? How then can we boast ? Are we dressed in the robe of Christ’s righteousness ? We did not put a thread into it; it was all given us by the charity of Jesus. Are our garments white ? We have washed them in the blood of the Lamb. Are we new creatures ? We have been created anew by omnipotent power, or we should still be as we were.

From a sermon by Charles Haddon Spurgeon entitled "The Weaned Child."

♥♥♥♥♥♥♥♥♥♥♥♥♥♥♥♥♥♥♥♥♥♥♥♥♥♥♥♥♥ 

 Reflection and inspiration from the "Prince of Preachers,"

 Charles Haddon Spurgeon. Copyright Statement 

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The Plain Gospel

 The Plain Gospel 

Do you not understand it? Christ bore the wrath of God, instead of those who trust him. Jesus Christ took the sins of all who trust him, and was punished in the room and stead of every believer, so that God will not punish a believer, because he has punished Christ for him. Christ died for the man who believes in him, so that it would be injustice on the part of God to punish that man, for how shall he punish twice for the same offense? 

Faith is the seal and evidence that you were redeemed nineteen hundred years ago upon the bloody tree of Calvary, and you are justified, and who shall lay anything to your charge. “It is God that justifies you: who is he that condemns you? It is Christ that died; yea, rather, that is risen again.” This is the gospel of your salvation.


From a sermon by Charles Haddon Spurgeon entitled "The Hospital of Waiters Visited With The Gospel."

♥♥♥♥♥♥♥♥♥♥♥♥♥♥♥♥♥♥♥♥♥♥♥♥♥♥♥♥♥ 

 Reflection and inspiration from the "Prince of Preachers," 

 Charles Haddon Spurgeon. 

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His Kindness and Covenant !!!

His Kindness and Covenant

For the mountains shall depart, and the hills be removed; but my kindness shall not depart from thee, neither shall the covenant of my peace be removed, saith the Lord that hath mercy on thee. (Isaiah 54:10)

One of the most delightful qualities of divine love is its abiding character. The pillars of the earth may be moved out of their places, but the kindness and the covenant of our merciful Jehovah never depart from His people. Row happy my soul feels in a firm belief of this inspired declaration! The year is almost over, and the years of my life are growing few, but time does not change my Lord. New lamps are taking the place of the old; perpetual change is on all things, but our Lord is the same. Force over turns the hills, but no conceivable power can affect the eternal God. Nothing in the past, the present, or the future can cause Jehovah to be unkind to me.
My soul, rest in the eternal kindness of the Lord, who treats thee as one near of kin. Remember also the everlasting covenant. God is ever mindful of it—see that thou art mindful of it too. In Christ Jesus the glorious God has pledged Himself to thee to be thy God and to hold thee as one of His people. Kindness and covenant-dwell on these words as sure and lasting things which eternity itself shall not take from thee.

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 Reflection and inspiration from the "Prince of Preachers," Charles Haddon Spurgeon.

 Copyright Statement This resource was produced before 1923 and therefore is considered

 in the "Public Domain". 

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In your temptations !!!

In your temptations

Learn, dear brethren, the real humanity of our Lord Jesus Christ. Do not think of him as God merely, though he is assuredly divine, but feel him to be near of kin to you, bone of your bone, flesh of your flesh. How thoroughly can he sympathize with you! He has been burdened with all your burdens and grieved with all your griefs. 

Are the waters very deep through which you are passing? Yet they are not deep compared with the torrents with which he was buffeted. Never a pang penetrates your spirit to which your covenant Head was a stranger. Jesus can sympathize with you in all your sorrows, for he has suffered far more than you have ever suffered, and is able therefore to succor you in your temptations. 

Lay hold on Jesus as your familiar friend, your brother born for adversity, and you will have obtained a consolation which will bear you through the uttermost deeps.

From a sermon by Charles Haddon Spurgeon entitled "The Agony In Gethsemane," delivered October 18, 1874.

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 Reflection and inspiration from the "Prince of Preachers," Charles Haddon Spurgeon. Copyright Statement This resource was produced before 1923 and therefore is considered in the "Public Domain". Do you enjoy this blog ? if you like to visit my others blogs just click on links below. God bless, your day !!! ENGLISH http://ambassadorforjesus.blogspot.com/ SPANISH WITH TRANSLATOR TO ANY LANGUAGE http://poderosoguerrerodejesus.blogspot..

For God has truly made us !!!

For God has truly made us !!!

No, we did not become what we are by chance or growth. God made us. This belief is the easiest escape from all difficulties, and besides, it is true, and everything in us tells us so. 

Now, since the Lord made us, he has a right to us.

 The property which God has in man is proved beyond dispute by our being his creatures.

 The potter has a right make the vessel for what use he pleases, still he has not such absolute right over his clay as God has over us, for the potter does not make the clay; he makes the vessel from the clay, but the clay is there from the first. 

The Lord has in our case made the clay from which he has fashioned us, and therefore we are entirely at his disposal, and should serve him with all our hearts. Why, man, if you make anything, you expect to use it....

Will you not acknowledge his claim? Consider what he has made us. No mean things are we! Who but God could make a man? Raphael takes the pencil in his hand, and with master touch creates upon yonder canvas the most wondrous forms; and the sculptor with his chisel and his hammer develops amazing beauty; but there is no life, thought, intellect, and if you speak there is neither voice nor answering. 

How different are you from the canvas and the marble, for in your bosom there is a mysterious principle, which makes you akin to the Deity, for your soul can know reason, believe, understand, and love. I had almost called the soul infinite, for God has made it capable of such wondrous things. 

Thus has he trusted us with high powers and faculties, and lifted us up to to a high position; surely, then, it is ours to serve him with a loving loyalty. 

From a sermon by Charles Haddon Spurgeon entitled "The Claims of God," delivered October 11, 1874.

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 Reflection and inspiration from the "Prince of Preachers," Charles Haddon Spurgeon. Copyright Statement This resource was produced before 1923 and therefore is considered in the "Public Domain". Do you enjoy this blog ? if you like to visit my others blogs just click on links below.
ENGLISH http://ambassadorforjesus.blogspot.com/ SPANISH WITH TRANSLATOR TO ANY LANGUAGE http://poderosoguerrerodejesus.blogspot.....God bless, your day

Keep Preaching the Blood !!!

Keep Preaching the Blood !!!
I am persuaded that no one will ever serve the Lord humbly and devotedly unless he obtains a clear view of the Lord Jesus as his sin offering, and substitute. 

Some preachers either do not know that truth, or else they think too little of it to make it prominent in their sermons, hence their ministry does not save souls. 

The great saving truth is the doctrine of atonement by substitution. Without it ministers will keep souls in bondage year after year, because they do not proclaim the finished redemption, nor let men know that sin was laid on Jesus that it might be for ever removed from the believer. 

“He was made sin for us that we might be made the righteousness of God in him;” brethren, get that truth clearly into your heads, and intensely into your hearts, and you will become devoted to the Lord.

 Do not only believe that grand truth, but to the spirit of it serve ye the Lord without weariness, seeing ye have been redeemed with a price far more precious than silver and gold.

From a sermon by Charles Haddon Spurgeon entitled "The Consecration of Priests," delivered November 15, 1874.

Reflection and inspiration from the "Prince of Preachers,"  Charles Haddon Spurgeon.
Copyright Statement This resource was produced before 1923  and therefore is considered in the "Public Domain".  Do you enjoy this blog ? if you like to visit my others blogs just click on links below.
 God bless, your day !!!..... ENGLISH http://ambassadorforjesus.blogspot.com/
SPANISH WITH TRANSLATOR TO ANY LANGUAGE
 http://poderosoguerrerodejesus.blogspot..

The Gift of Living Water !!!

“Whosoever drinketh of water that I shall give him shall never thirst.” It is clear from this that true religion must come to us as a gift. The water that I shall give him, says Christ. There is no suggestion as to digging deep with much learning into the bowels of mysterious truth to find the water for ourselves; this priceless draught is freely handed out to us by our Redeemer, without our bringing either bucket or line. There is no hint in the text that we are to purchase the lifegiving water; it is presented to us without money and without price. There is no allusion to a certain measure of fitness to qualify us for the draught, it is purely a gift to be received by us here and now.

Our Lord Jesus told the woman that had she known the gift of God she would have asked and he would have given. Sinner as she was, she had only to ask and have. There is no other way of obtaining eternal life but as the free gift of sovereign grace. The divine life is not in us by nature, it cannot be produced in us by culture, nor infused into us by ceremonies, nor propagated in us by natural descent, it must come as a boon of infinite charity from heaven, unpurchased, undeserved. Wisdom cannot impart it, power cannot fashion it, money cannot buy it, merit cannot procure it, grace alone can give it.

From a sermon by Charles Haddon Spurgeon entitled "Holy Water," delivered November 8, 1874.