Rest Is a Gift

Come unto me, all ye that labor and are heavy laden, and I will give you rest. (Matthew 11:28)

We who are saved find rest in Jesus.
Those who are not saved will receive rest if they come to Him, for here He promises to "give" it.

 Nothing can be freer than a gift; let us gladly accept what He gladly gives. You are not to buy it, nor to borrow it, but to receive it as a gift. You labor under the lash of ambition, covetousness, lust, or anxiety: He will set you free from this iron bondage and give you rest. You are "laden," yes, "heavy laden" with sin, fear, care, remorse, fear of death; but if you come to Him He will unload you.

He carried the crushing mass of our sin that we might no longer carry it. He made Himself the great Burden-bearer, that every laden one might cease from bowing down under the enormous pressure.
Jesus gives rest. It is so.
Will you believe it?
Will you put it to the test?
Will you do so at once?
Come to Jesus by quitting every other hope, by thinking of Him, believing God's testimony about Him, and trusting everything with Him.

If you thus come to Him the rest which He wilt give you will be deep, safe, holy, and everlasting.
 He gives a rest which develops into heaven, and He gives it this day to all who come to Him.

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Reflection and inspiration from the "Prince of Preachers," Charles Haddon Spurgeon. 

Copyright Statement This resource was produced before 1923, 

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Never Cast Out !!!

Him that cometh to me I will in no wise cast out. (John 6:37)

Is there any instance of our Lord's casting out a coming one? 

If there be so, we would like to know of it; but there has been none, and there never will be.

 Among the lost souls in hell there is not one that can say, "I went to Jesus, and He refused me." It is not possible that you or I should be the first to whom Jesus shall break His word. 

Let us not entertain so dark a suspicion.

Suppose we go to Jesus now about the evils of today.

 Oh, this we may be sure—He will not refuse us audience or cast us out.

Those of us who have often been and those who have never gone before—let us go together, and we shall see that He will not shut the door of His grace in the face of any one of us.

"This man receiveth sinners," but He repulses none. 

We come to Him in weakness and sin, with trembling faith, and small knowledge, and slender hope; 

but He does not cast us out. We come by prayer, and that prayer broken; with confession, and that confession faulty; with praise, and that praise far short of His merits; but yet He receives us. 

We come diseased, polluted, worn out, and worthless; but He doth in no wise cast us out. 

Let us come again today to Him who never casts us out.

---

♥♥♥♥♥♥♥♥♥♥♥♥♥♥♥♥♥♥♥♥♥♥♥♥♥♥♥♥♥ 

Reflection and inspiration from the "Prince of Preachers," Charles Haddon Spurgeon. 

Copyright Statement This resource was produced before 1923,

 and therefore is considered in the "Public Domain". 

 DO YOU ENJOY THIS BLOG ? 

 if you like to visit my others blogs just click on links below. 

 GOD BLESS YOUR DAY !!! 

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Are You Elect? Do You Have Fruit?

Election can only be known by its fruits. The Elect of God can only be discerned from those who are not Elect by their faith and life. We cannot climb up into the secret of God's eternal counsels. We cannot read the book of life. The fruits of the Spirit, seen and manifested in a man's conversation, are the only grounds on which we can ascertain that he is one of God's Elect. Where the marks of God's Elect can be seen, there, and there only, have we any warrant for saying "this is one of the Elect." How do I know that yon distant ship on the horizon of the sea has any pilot or steersman on board? I cannot with the best telescope discern anything but her masts and sails. Yet I see her steadily moving in one direction. That is enough for me. ~ J.C. Ryle

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"Loved unto the End"

For the Lord will not cast off for ever. (Lamentations 3:31)

He may cast away for a season but not forever. 


A woman may leave off her ornaments for a few days, but she will not forget them or throw them upon the dunghill. It is not like the Lord to cast off those whom He loves, for "having loved his own which were in the world, he loved them unto the end."


 Some talk of our being in grace and out of it, as if we were like rabbits that run in and out of their burrows; but, indeed, it is not so. 


The Lord's love is a far more serious and abiding matter than this.

He chose us from eternity, and He will love us 
throughout eternity. 
He loved us so as to die for us, and we may therefore be sure that His love will never die.

 His honor is so wrapped up in the salvation of the believer that He can no more cast him of than He can cast off His own robes of office as King of glory. No, no! The Lord Jesus, as a Head, never casts off His members; as a Husband, He never casts off His bride.


 Did you think you were cast off? 
Why did you think so evil of the Lord who has betrothed you to Himself? 
Cast off such thoughts, and never let them lodge in your soul again. 
"The Lord hath not cast away his people which he foreknew" (Romans 11:2).
 "He hateth putting away" (Malachi 2:16).

♥♥♥♥♥♥♥♥♥♥♥♥♥♥♥♥♥♥♥♥♥♥♥♥♥♥♥♥♥ 

Reflection and inspiration from the "Prince of Preachers," Charles Haddon Spurgeon. 

Copyright Statement This resource was produced before 1923

 and therefore is considered in the "Public Domain". 

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A song of thanks. PSALM 100 !!!

Psalm 100

Easy-to-Read Version (ERV)

Psalm 100

A song of thanks.

1 Earth, sing to the LORD! 

2 Be happy as you serve the LORD! 

Come before him with happy songs! 

3 Know that the LORD is God. 

He made us, and we belong to him. 

We are his people, the sheep he takes care of. 

4 Come through the gates to his Temple giving thanks to him. 

Enter his courtyards with songs of praise. 

Honor him and bless his name. 

5 The LORD is good! 

There is no end to his faithful love. 

We can trust him forever and ever!

♥♥♥♥♥♥♥♥♥♥♥♥♥♥♥♥♥♥♥♥♥♥♥♥♥♥♥♥♥

 Reflection and inspiration from the "Prince of Preachers," Charles Haddon Spurgeon. 

Copyright Statement This resource was produced before 1923 

and therefore is considered in the "Public Domain". 

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Economy in the things of God

There must be a clearing up after every banquet. They went round and gathered up the fragments that remained, and found twelve baskets full. 

This, as has often been remarked, teaches us economy in everything that we do for God; not economy as to giving to him, but as to the use of the Lord’s money.

 Break your alabaster boxes, and pour out the sacred nard with blessed wastefulness, for that very wastefulness is the sweetness of the gift; but when God entrusts you with any means to use for him, use those means with discretion. 

When we have money given to us for use in God’s cause we should be more careful with it than if it were our own; and the same rule applies to other matters.

Ministers, when God gives them a good time in their studies, and they read the Word and it opens up before them, should keep notes of what comes to them. The wind does not always blow alike, and it is well to grind your wheat when the mill will work.

 You should put up your sails, and let your barque fly along when you have a good, favoring breeze, and this may make up for dead calms.

 Economically put by the fragments that remain after you have fed next Sunday’s congregation, that there may be something for hard times when your head aches, and you are dull and heavy in pulpit preparations.

From a sermon by Charles Haddon Spurgeon entitled "The Miracle of the Loaves."

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 Reflection and inspiration from the "Prince of Preachers," Charles Haddon Spurgeon.

 Copyright Statement This resource was produced before 1923 

and therefore is considered in the "Public Domain". 

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Faith Sets the Bow

And it shall come to pass, when I bring a cloud over the earth, that the beau shall be seen in the cloud. (Genesis 9:14)

Just now clouds are plentiful enough, but we are not afraid that the world will be destroyed by a deluge. We see the rainbow often enough to pre-vent our having any such fears.

The covenant which the Lord made with Noah stands fast, and we have no doubts about it. Why, then, should we think that the clouds of' trouble, which now darken our sky, will end in our destruction?
Let us dismiss such groundless and dishonoring fears.

Faith always sees the bow of covenant promise whenever sense sees the cloud of affliction. God has a bow with which He might shoot out His arrows of destruction.

But see, it is turned upward! It is a bow without an arrow or a string; it is a bow hung out for show, no longer used for war. It is a bow of many colors, expressing joy and delight, and not a bow blood-red with slaughter or black with anger. Let us be of good courage.

Never does God so darken our sky as to leave His covenant without a witness, and even if He did, we would trust Him since He cannot change or lie or in any other way fail to keep His covenant of peace.

Until the waters go over the earth again, we shall have no reason for doubting our God.

♥♥♥♥♥♥♥♥♥♥♥♥♥♥♥♥♥♥♥♥♥♥♥♥♥♥♥♥♥ 

Reflection and inspiration from the "Prince of Preachers," Charles Haddon Spurgeon. 

Copyright Statement This resource was produced before 1923

 and therefore is considered in the "Public Domain". 

 Do you enjoy this blog ? 

 if you like to visit my others blogs just click on links below. 

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Deliver Us From Pantheism

I feel it a duty to bear my solemn testimony against the spirit of the day we live in, to warn men against its infection. 

It is not Atheism I fear so much, in the present times, as Pantheism. It is not the system which says nothing is true, so much as the system which says everything is true. 

It is not the system which says there is no Savior, so much as the system which says there are many saviors, and many ways to peace! It is the system which is so liberal, that it dares not say anything is false.

 It is the system which is so charitable, that it will allow everything to be true. It is the system which seems ready to honor others as well as our Lord Jesus Christ, to class them all together, and to think well of all.

It is the system which is so careful about the feelings of others, that we are never to say they are wrong.

 It is the system which is so liberal that it calls a man a bigot, if he dares to say, 

“I know my views are right.” 

This is the system, this is the tone of feeling which I fear in this day, and this is the system which I desire emphatically to testify against and denounce. 

From the liberality which says everybody is right, from the charity which forbids us to say anybody is wrong, from the peace which is bought at the expense of truth – may the good Lord deliver us!

~ J.C. Ryle

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pan·the·ism   [pan-thee-iz-uhm] 

noun

1.

the doctrine that God is the transcendent reality of which the material universe and human beings are only manifestations: it involves a denial of God's personality and expresses a tendency to identify God and nature.

2.

any religious belief or philosophical doctrine that identifies God with the universe.

Origin: 

1725–35; < French panthéisme. See pan-, theism.

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The Doctrine of Perseverance !!!

When I speak of the doctrine of perseverance, I mean this.  I say that the Bible teaches that true believers, real genuine Christians, shall persevere in their religion to the end of their lives. They shall never perish. They shall never be lost.  They shall never be cast away. Once in Christ, they shall always be in Christ. Once made children of God by adoption and grace, they shall never cease to be His children, and become children of the devil.  Once endued with the grace of the Spirit, that grace shall never be taken from them. Once pardoned and forgiven, they shall never be deprived of their pardon.  Once joined to Christ by living faith, their union shall never be broken off. Once called by God into the narrow way that leads to life, they shall never be allowed to fall into hell.  In a word, every man, woman, and child on earth who receives saving grace, shall sooner or later receive eternal glory.  Every soul who is once justified and washed in Christ's blood, shall at length be found safe at Christ's right hand in the day of judgment. ~ J.C. Ryle

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"In my flesh shall I see God."

—Job 19:26.

MARK the subject of Job's devout anticipation "I shall see God."

He does not say, "I shall see the saints"—though doubtless that will be untold felicity—but,

 "I shall see God." 

It is not—"I shall see the pearly gates, I shall behold the walls of jasper, 

I shall gaze upon the crowns of gold," but "I shall see God."

 This is the sum and substance of heaven, this is the joyful hope of all believers. 

It is their delight to see Him now in the ordinances by faith. 

They love to behold Him in communion and in prayer; but there in heaven they shall have an open and unclouded vision, and thus seeing "Him as He is," shall be made completely like Him.

 Likeness to God—what can we wish for more? And a sight of God—what can we desire better? 

Some read the passage, "Yet, I shall see God in my flesh," and find here an allusion to Christ, as the "Word made flesh," and that glorious beholding of Him which shall be the splendour of the latter days. 

Whether so or not it is certain that Christ shall be the object of our eternal vision; nor shall we ever want any joy beyond that of seeing Him. Think not that this will be a narrow sphere for the mind to dwell in. 

It is but one source of delight, but that source is infinite. 

All His attributes shall be subjects for contemplation, and as He is infinite under each aspect, 

there is no fear of exhaustion.

 His works, His gifts, His love to us, and His glory in all His purposes, and in all His actions,

 these shall make a theme which will be ever new. 

The patriarch looked forward to this sight of God as a personal enjoyment. 

"Whom mine eye shall behold, and not another." 

Take realizing views of heaven's bliss; think what it will be to you.

 "Thine eyes shall see the King in His beauty."

All earthly brightness fades and darkens as we gaze upon it, 

but here is a brightness which can never dim, 

a glory which can never fade—"I shall see God."

♥♥♥♥♥♥♥♥♥♥♥♥♥♥♥♥♥♥♥♥♥♥♥♥♥♥♥♥♥ 

Reflection and inspiration from the "Prince of Preachers," Charles Haddon Spurgeon. 

Copyright Statement This resource was produced before 1923 

and therefore is considered in the "Public Domain". 

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The one who rightly handles the Word

He that rightly handles the word of God will never use it to defend men in their sins, but to slay their sins. 

If there be a professing Christian here who is living in known sin, shame upon him; and if there be a non-Christian man who is living in sin, let his conscience upbraid him.

 What will he do in that day when Christ comes to judge the hearts of men, and the books shall be opened, and every thought shall be read out before an assembled universe?

I desire to handle the word of God so that no man may ever find an excuse in my ministry for his living without Christ, and living in sin, but may know clearly that sin is a deadly evil, and unbelief the sure destroyer of the soul. 

He has indeed been made to handle the word aright who plunges it like a two-edged sword into the very bowels of sin.

From a sermon by Charles Haddon Spurgeon entitled "Rightly Dividing The Word Of Truth," delivered December 27, 1874.

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Reflection and inspiration from the "Prince of Preachers," Charles Haddon Spurgeon. 

Copyright Statement This resource was produced before 1923 

and therefore is considered in the "Public Domain". 

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CHARLES H. SPURGEON QUOTATION

"Avoid a sugared gospel as you would shun sugar of lead. 

Seek that gospel which rips up and tears and cuts and wounds and hacks and even kills, 

for that is the gospel that makes alive again.

 And when you have found it, give good heed to it. 

Let it enter into your inmost being. 

As the rain soaks into the ground, so pray the Lord to let his gospel soak into your soul."

♥♥♥♥♥♥♥♥♥♥♥♥♥♥♥♥♥♥♥♥♥♥♥♥♥♥♥♥♥ 

Reflection and inspiration from the "Prince of Preachers," Charles Haddon Spurgeon.

 Copyright Statement This resource was produced before 1923

 and therefore is considered in the "Public Domain". 

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Song Of Jabez...... Worship Song By Paul Baloche

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Reflection and inspiration from the "Prince of Preachers," Charles Haddon Spurgeon. 

Copyright Statement This resource was produced before 1923 

and therefore is considered in the "Public Domain". 

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"I will be their God."

—Jeremiah 31:33.

CHRISTIAN! here is all thou canst require. To make thee happy thou wantest something that shall satisfy thee; and is not this enough? If thou canst pour this promise into thy cup, wilt thou not say, with David, "My cup runneth over; I have more than heart can wish"? When this is fulfilled, "I am thy God," art thou not possessor of all things? Desire is insatiable as death, but He who filleth all in all can fill it.

The capacity of our wishes who can measure? but the immeasurable wealth of God can more than overflow it. I ask thee if thou art not complete when God is thine? Dost thou want anything but God? Is not His all-sufficiency enough to satisfy thee if all else should fail? But thou wantest more than quiet satisfaction; thou desirest rapturous delight.

Come, soul, here is music fit for heaven in this thy portion, for God is the Maker of Heaven. Not all the music blown from sweet instruments, or drawn from living strings, can yield such melody as this sweet promise, "I will be their God." Here is a deep sea of bliss, a shoreless ocean of delight; come, bathe thy spirit in it; swim an age, and thou shalt find no shore; dive throughout eternity, and thou shalt find no bottom. "I will be their God."

 If this do not make thine eyes sparkle, and thy heart beat high with bliss, then assuredly thy soul is not in a healthy state. But thou wantest more than present delights—thou cravest something concerning which thou mayest exercise hope; and what more canst thou hope for than the fulfillment of this great promise,

"I will be their God"? 
This is the masterpiece of all the promises; its enjoyment makes a heaven below, and will make a heaven above.

 Dwell in the light of thy Lord, and let thy soul be always ravished with His love. Get out the marrow and fatness which this portion yields thee.

Live up to thy privileges, and rejoice with unspeakable joy.

♥♥♥♥♥♥♥♥♥♥♥♥♥♥♥♥♥♥♥♥♥♥♥♥♥♥♥♥♥ 

Reflection and inspiration from the "Prince of Preachers," Charles Haddon Spurgeon. 

Copyright Statement This resource was produced before 1923

 and therefore is considered in the "Public Domain".

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Purity of Heart and Life

Blessed are the pure in heart: for they shall see God. (Matthew 5:8)

Purity, even purity of heart, is the main thing to be aimed at. We need to be made clean within through the Spirit and the Word, and then we shall be clean without by consecration and obedience. 

There is a close connection between the affections and the understanding: if we love evil we cannot understand that which is good. If the heart is foul, the eye will be dim. How can those men see a holy God who love unholy things?

What a privilege it is to see God here! A glimpse of Him is heaven below! In Christ Jesus the pure in heart behold the Father. We see Him, His truth, His love, His purpose, His sovereignty, His covenant character, yea, we see Himself in Christ. But this is only apprehended as sin is kept out of the heart.

 Only those who aim at godliness can cry, "Mine eyes are ever towards the Lord." The desire of Moses, "I beseech thee, show me thy glory," can only be fulfilled in us as we purify ourselves from all iniquity. 

We shall "see him as he is," and "every one that hath this hope in him purifieth himself." The enjoyment of present fellowship and the hope of the beatific vision are urgent motives for purity of heart and life. 

Lord, make us pure in heart that we may see Thee!

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 Reflection and inspiration from the "Prince of Preachers,"

 Charles Haddon Spurgeon. Copyright Statement This resource was produced before 1923 

and therefore is considered in the "Public Domain".

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http://ambassadorforjesus.blogspot.com/ 

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