If one man might suffer for another, yet one man’s sufferings could not avail
for ten thousand times ten thousand men.
What efficacy could there be in the death of one innocent person to put away the transgressions of a multitude? Nay, but because he who carried our sins up to the tree was God over all, blessed for ever; because he who suffered his feet to be fastened to the wood was none other than that same Word who was in the beginning with God, and who also was God; because he who bowed his head to death was none other than the Christ, who is immortality and life: — his dying had efficacy in it to take away the sins of all for whom he died.
As I think of my Redeemer and remember that he is God himself, I feel that if he took my nature
and died, then indeed my sin is gone.
I can rest on that. I am sure that if he who is infinite and omnipotent offered a satisfaction for my sins I need not enquire as to the sufficiency of the atonement, for who dares to suggest a limit to its power? What Jesus did and suffered must be equal to any emergency.
Were my sins even greater than they are his blood could make them whiter than snow.
If God incarnate died in my stead my iniquities are cleansed.
From a sermon by Charles Haddon Spurgeon entitled "Jesus, The Substitute For His People.
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Reflection and inspiration from the "Prince of Preachers," Charles Haddon Spurgeon.
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