“That as sin hath reigned unto death, even so might grace reign through righteousness unto eternal life by Jesus Christ our Lord.”
Suggested Further Reading:
An awful contemplation is that of the reign of sin. Permitted to come into this world as a usurper—having mounted its throne upon the heart of man by flattering blandishments, and crafty pleasantries, it was not long before it fully developed itself.
Its first act was to smite Eden with blast and mildew by its breath; its next act was to slay the second child of man and that by the hand of the eldest born. Since then, its reign has been scarlet with blood, black with iniquity, and fraught with everything that can make the heart of man sad and wretched.
Oh sin, thou tyrant monster, all the demons that ever sat upon the throne of Rome, were never such as thou art; and all the men, who from the wild north, have come forth as the scourges of man, the destroying angels of our race, though they have waded up to their knees in the blood of mortals, have never been so terrible as thou art.
Thou hast reigned unto death, and that a death eternal—a death from which there shall be no resurrection—a death which casts souls into an eternal grave—a grave of fire. Our apostle now changes the subject, and represents man under the gracious state, as rejoicing in another government, ruled by another king.
Just as sin has reigned, and with despotic and irresistible power has ground his subjects in the very dust, and then cast them into the flames, so does grace with irresistible goodness, constrain the chosen multitude to yield obedience, and thus prepares them for eternal bliss.
See, it lifts up the beggar from the dunghill, and makes him to sit among princes. Mark its shining course, and behold it blessing the sons of man wherever it stretches out its silver sceptre, chasing away the misery of night, and giving the joy of gospel day.
Refugees from the dominion of darkness are accepted as citizens of the kingdom of God’s beloved Son (Colossians 1:13) and they will never be sent back to their former home.
Sermon no. 330
27 August (Preached 26 August 1860)
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